Marian Consecration begins Monday, January 9th for 33 days ending on the Feast Day of Our Lady of Lourdes on February 11th.
I just purchased 33 Days to Morning Glory by Fr. Michael E. Gaitley, MIC.
I have in the past prepared for Total Consecration to Jesus Through Mary according to St. Louis De Montfort, but will do it again with new eyes, heart and mind using Father Gaitley’s book.
I encourage readers to get ahold of either copy and participate. Mary wants to guide us to her son. I know that I rushed my consecration to Mary, and have made a commitment to myself to stay steadfast this time around.
God Bless, 💕🙏
Preparation For Total Consecration to Jesus Christ Through Mary According to St. Louis De Montfort
By Fr. Hugh Gillespie. SMM
33 Days To Morning Glory A Fo It Yourself Retreat In Preparation For Marian Consecration
Wishing all a Happy New Year! A new beginning for all of us to celebrate the love of our God and rejoice in Jesus. As we approach a new year and strive to walk closer to God, we are blessed with the knowledge that yes, we may muck up, but are thankful that the Jesus in us will lift us up.
January 1 is the Octave Day of Christmas
The Solemnity of the Blessed Virgin Mary
The shepherds went in haste to Bethlehem and found Mary and Joseph, and the infant lying in the manger. When they saw this, they made known the message that had been told them about this child. All who heard it were amazed by what had been told them by the shepherds. And Mary kept all these things, reflecting on them in her heart. Then the shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told to them.
When eight days were completed for his circumcision, he was named Jesus, the name given him by the angel before he was conceived in the womb.
New Year To Do:
An idea for the start of the new year is listening to the Catechism in a Yearwith Father Mike
I have been spending the pass few days with my family in Toronto with whom I haven’t seen since the onset of Covid – yup 3 years. Praise be to God for the opportunity to share, rejoice and share in God’s love.
It’s been a blessing to spend time with each of my siblings and their families. Although 3 years of Covid restrictions were at times challenging – in afterthought the time pass quickly – in a blink of an eye – all the kids have grown up. Thank you to the triune, all the angels and saints for their cloak of protection.
May God’s Blessings follow each of you in your daily walk 🙏💕
This is one of the most beautiful and moving retelling of the Nativity Story:
The Birth of Jesus
2 In those days a decree went out from Emperor Augustus that all the world should be registered. 2 This was the first registration and was taken while Quirinius was governor of Syria. 3 All went to their own towns to be registered. 4 Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5 He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6 While they were there, the time came for her to deliver her child. 7 And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.
The Shepherds and the Angels
8 In that region there were shepherds living in the fields, keeping watch over their flock by night. 9 Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: 11 to you is born this day in the city of David a Savior, who is the Messiah, the Lord. 12 This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,
14 “Glory to God in the highest heaven, and on earth peace among those whom he favors!”
15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” 16 So they went with haste and found Mary and Joseph, and the child lying in the manger. 17 When they saw this, they made known what had been told them about this child; 18 and all who heard it were amazed at what the shepherds told them. 19 But Mary treasured all these words and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.
I realize it’s Christmas, and a time to reflect and welcome the birth of Jesus. However, I do believe our humanity is headed towards a period of chastisement. As I reflect on the Mary and Joseph’s journey in the birth of Christ, the chaos that existed then is the same in our world today.
Take the time this Christmas to reflect on our walk with Jesus within and without. It’s a time to realign our will to God’s will and prepare our heart and souls for the challenges to come. Be alert, and shed ourselves of our dependence on things in this world – that is an awareness that the secular world serves the prince of darkness.
Remain calm and pray (Rosary and Divine Mercy Prayer). Do not criticize or condemn.
I share the following video from the John Henry show. Please watch:
I cannot express enough the role of Mother Mary in drawing me closer to Jesus. As a mother, she guides me towards her son with gentle nudges and warns me if I fall too far behind him.
In this post, I share Father Chris Alar’s teachings and insights on Marian Apparitions through his series, Explaining The Faith. It is an excellent series as Father Chris takes us on a journey filled with insights from his own seminary training for the priesthood, and it gives a deeper understanding of our faith.
In the following videos, are those on Marian Apparitions. Father Chris gives insights into the role of Marian Apparitions in our world, as well as why Mother Mary has appeared during certain climatic events throughout our history.
This post is offered in thankfulness to the our Blessed Mother Mary, and to a reader for his email on two specific Marian Apparitions.
Solemnity of the Assumption of the Blessed Virgin Mary: 15 August
Author: Bishop Paolo Magnani
Solemnity of the Assumption of the Blessed Virgin Mary: 15 August
Bishop Paolo Magnani Bishop emeritus of Treviso, Italy
So what does ‘Heaven’ really mean?
The Assumption of the Blessed Virgin Mary is one of the most joyful of our liturgical Solemnities. The Church on earth and the Church in Heaven join in the infinite glory of God, who welcomes and crowns his Mother. Today is the day of Mary’s birth in Heaven which celebrates the triumph of her soul and her body.
Let us look at her entire biography.
The Assumption is the theme of her constant ascension. Full of grace from the very moment of her conception on this earth, Mary Immaculate never ceased to grow in grace before God.
The Annunciation, Christmas, Calvary, the Passover of the Resurrection and Pentecost are the spiritual landmarks of her existence. In each one, her motherly and virginal love was enriched, aspiring to a summit that no other creature will ever be able to attain.
The mystery of Our Lady of the Assumption becomes evident if it is set within the connections that unite the Marian prerogatives to one another: she was taken up into Heaven because she was Immaculate; she was taken up into Heaven and was Immaculate because of her divine motherhood.
After the holy humanity of Christ, seated at the right hand of the Father in the sanctuary of divinity, there was nothing in the world more perfect than this motherly soul, shining with purity, beauty, tenderness and grace, reflected in her body.
Fully open to the splendours of the Word, her Son, Mary finally achieves the perfection of all the requirements of her sublime vocation.
In the First Reading of the Liturgy for this feast, we hear a passage from the Book of Revelation (11:19; 12:1-6) in which the Church has gathered various symbols, destined to express the theological and salvific meaning of the figure of Mary and her glorification.
It all takes place in a heavenly sphere: “And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars”.
A little later, it speaks of other signs in the heavens: a great red dragon and the stars of heaven swept down to earth; then, lastly, we hear “a loud voice in heaven”.
Heaven is the setting of an event rich in symbols. In Pius XIl’s Bull declaring the Dogma which defines the Assumption to be a truth of faith [Munificentissimus Deus], we read: “The Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory” (n. 44). In the face of this Dogma it might be useful to ask oneself what the word “Heaven” means.
Meaning of ‘Heaven’
“Heaven” is a word that recurs in the revelation of the Old and New Testaments. It has a long popular tradition which indicates the solid vault that separates the world on high from the world below.
This is what the Israelites thought, and likewise, what many instinctively think today.
The term “Heaven” was used by revelation and applied to what lies beyond the visible sky, imagining that there is an invisible one where God’s throne stands, as in a palace. Hence, its metaphorical sense: indeed, the One who dwells in the heavens cannot be pinpointed in any one place, for not even the heavens could contain him. Therefore, Heaven as a place is part of a symbolic language which communicates to us the reality of the faith.
And thus, we speak of Heaven as the home of angels, the stage of God’s manifestation, the dwelling place of the glorious Christ, the dwelling place of Mary Most Holy, Our Lady of the Assumption. Consequently, it is a transcendent space, it is the presence of God and his glory, it is God’s Name, it is God himself.
To go to Heaven is to go to God and to live with God. According to the Gospel, we must lay up for ourselves a treasure in Heaven!
The Reading from the Book of Revelation for this feast opens with the grandiose scene in which the woman clothed with the sun comes to take up her residence. But who is this woman? What does she represent?
A preliminary answer leads us to the Old Testament, where the “People of God” is compared to a woman and Jerusalem is considered as a woman, Yahweh’s Bride, radiant with God’s light (cf. Is 60) and destined to form a holy and numerous people.
This woman of the Book of Revelation gives birth to a son, but in her painful experience of motherhood she must first engage in a battle of demonic origin against evil, against the enemy of God.
The woman will emerge victorious from this conflict. The newborn child is the Messiah, “one who is to rule all the nations with a rod of iron” (Rv 12:5). Her child was caught up to God and to his throne, and the celestial woman, on the other hand, fled to the desert where God cared for her.
This Reading is complex and rich in evocative resonance; it reminds us of the wait for the Messiah, the sufferings and triumph of the messianic experience that unite Mother and Son. The woman of the Book of Revelation is the Sorrowful Mother, but also the victorious Queen, a title missing from the Litany of Loreto.
Mary comes first
When we start with this Woman-Mother of the People of God and of the Son-Messiah, we come to the Church, the new People of God with Mary.
Ever in the light of the bodily Assumption of the Blessed Virgin Mary, let us listen to St. Paul (Mass of the Day: I Cor 15:20-27), who speaks to us of the Resurrection of Christ and of our resurrection in him. We have reached the crowning event of the history of salvation, of the victory of the Man over sin, Satan and death: “Christ is risen from the dead”.
This is the sign of the Christian faith. With Baptism, Christians are incorporated into Christ and come to share in his Risen Life. Christ is the first fruits of all the dead who are destined to be raised. In this chain of risen people whom Christ brings with him to Heaven, Mary comes first, with Christ and for Christ.
If we want our Marian devotion to conform with God’s will, it must be as Christocentric as the entire spiritual biography of the Mother of Christ.
The Gospel for the Mass of the Assumption is offered to us by St. Luke (1:39-56), who has passed on what is called The Infancy Gospel.
The account of Mary’s visit to St. Elizabeth introduces us to the important Marian prayer of the Magnificat, the personalized comment of the One who henceforth plays the lead role in the mystery of the Incarnation of the Son of God. The Magnificat is a great canticle in which converge the spiritual sentiments of the poor, the humble, those who wait with trust for salvation from God.
On Mary’s lips these sentiments acquire fresh vigour, inexhaustible and unfathomable depth and a unique motivation. Having reached the fullness of the perfection that shines on her body and already illumined by the beatific vision, she, the undeserving little creature, sings the Magníficat before the Almighty and Merciful God.
Mary never forgets she is the handmaid of the Lord, just as she does not forget the gratuitous goodness of the love of God, who has turned his gaze upon her almost as a compendium of all his mercy poured out upon humanity.
For this reason, the daily prayer of the Magnificat closes the Christian day.
Mary taken up into Heaven, in her attitude of contemplation before the Most Holy Trinity, carries out the ministry of intercession on our behalf, ever in communion with Jesus Christ, the one Mediator and heavenly Priest.
And we, his children and his faithful, although we are sinners, commend ourselves full of trust to this Mother of ours, steeped in beatifying tenderness.
Let us ask her to purify us: to free us from every evil, starting with sin in its various forms. We are pilgrims on this earth, here below, where it is our vocation to journey on towards Heaven, now bound for experiencing God in the beauty of the creatures.
On the Solemnity of the Assumption, the Blessed Virgin Mary strengthens us through faith in the future resurrection; she attracts us with the sweetness of her love, so that one day we too may contemplate Jesus, the blessed fruit of her love.
We ask this of you: O clement, O merciful, O sweet Virgin Mary!
Taken from: L’Osservatore Romano Weekly Edition in English 8/15 August 2007, page 11
L’Osservatore Romano is the newspaper of the Holy See. The Weekly Edition in English is published for the US by:
The Cathedral Foundation L’Osservatore Romano English Edition 320 Cathedral St. Baltimore, MD 21201
Litany of the Blessed Virgin Mary
Lord, have mercy on us. Christ, have mercy on us. Lord, have mercy on us. Christ, hear us. Christ, graciously hear us. God the Father of Heaven, Have mercy on us. God the Son, Redeemer of the world, Have mercy on us. God the Holy Ghost, Have mercy on us. Holy Trinity, one God, Have mercy on us. Holy Mary, pray for us. Holy Mother of God, pray for us. Holy Virgin of virgins, pray for us. Mother of Christ, pray for us. Mother of divine grace, pray for us. Mother most pure, pray for us. Mother most chaste, pray for us. Mother inviolate, pray for us. Mother undefiled, pray for us. Mother most amiable, pray for us. Mother most admirable, pray for us. Mother of good counsel, pray for us. Mother of our Creator, pray for us. Mother of our Savior, pray for us. Virgin most prudent, pray for us. Virgin most venerable, pray for us. Virgin most renowned, pray for us. Virgin most powerful, pray for us. Virgin most merciful, pray for us. Virgin most faithful, pray for us. Mirror of justice, pray for us. Seat of wisdom, pray for us. Cause of our joy, pray for us. Spiritual vessel, pray for us. Vessel of honor, pray for us. Singular vessel of devotion, pray for us. Mystical rose, pray for us. Tower of David, pray for us. Tower of ivory, pray for us. House of gold, pray for us. Ark of the Covenant, pray for us. Gate of Heaven, pray for us. Morning star, pray for us. Health of the sick, pray for us. Refuge of sinners, pray for us. Comforter of the afflicted, pray for us. Help of Christians, pray for us. Queen of angels, pray for us. Queen of patriarchs, pray for us. Queen of prophets, pray for us. Queen of apostles, pray for us. Queen of martyrs, pray for us. Queen of confessors, pray for us. Queen of virgins, pray for us. Queen of all saints, pray for us. Queen conceived without Original Sin, pray for us. Queen assumed into Heaven, pray for us. Queen of the most holy Rosary, pray for us. Queen of peace, pray for us.
Lamb of God, who takes away the sins of the world, Spare us, O Lord. Lamb of God, who takes away the sins of the world, Graciously hear us, O Lord. Lamb of God, who takes away the sins of the world, Have mercy on us.
Pray for us, O Holy Mother of God, That we may be made worthy of the promises of Christ. Grant, we beseech Thee, O Lord God, that we Thy Servants may enjoy perpetual health of mind and body and by the glorious intercession of the Blessed Mary, ever Virgin, be delivered from present sorrow and enjoy eternal happiness. Through Christ Our Lord. Amen.
Let us celebrate and pray together today this special prayer and draw closer to Jesus through Mary’s intervention for us.
From personal experience, praying the rosary is my spiritual weapon. This is especially needed, for the closer I draw near to God’s embrace, the more sneaky the evil one is in attacking me. Think Eve in the garden of Eden, especially upon how the serpent seduced her with tricky words:
Being on guard to how my wandering thoughts, words and heart can betray God through Satan’s tricky is something I need to be aware off. This is why praying the rosary (“Hail Mary”) stops me before a sinful desire or a licentious thought can entrap or take hold of me. When I want to read a trashy romance, I ask myself – is it worth it to give up heaven for temporal pleasure? Is it worth giving up heaven for my addiction to my devices and spending hours on end on social social media (time once past is gone forever). It’s easy to fall into Satans grasp! That’s why the rosary (a mother’s fighting stance) and verses from the Bible are my spiritual weapon.
Genesis 3:1-5 Revised Standard Version Catholic Edition
The First Sin and Its Punishment
3 Now the serpent was more subtle than any other wild creature that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat of any tree of the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees of the garden; 3 but God said, ‘You shall not eat of the fruit of the tree which is in the midst of the garden, neither shall you touch it, lest you die.’” 4 But the serpent said to the woman, “You will not die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”
When we invite Holy Mary into our lives through the rosary, we are using a weapon given to us by God – for she will crush Satan’s head with her feet:
Genesis 3:15 New Revised Standard Version Catholic Edition
15 I will put enmity between you and the woman, and between your offspring and hers; he will strike your head, and you will strike his heel.”
We have the Immaculate Heart of Mary battling for us! I want to share with all my readers a must watch video with Fr. Luke:
Solemnity of the ImmaculateConception of the Blessed Virgin Mary
Gospel Luke 1:26-38
The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his Kingdom there will be no end.” But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.” Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her.
Mary’s “yes” always moves me and leads me to ponder over my “yes” to God. I always ask myself what “yes” have I said to God. I recall a time when I would ignore Gods call. I also recall a time when I told Him I was not ready. Throughout my “no” and “not yet”, God was always patient and faithful. When I finally said “yes”, the power of the Holy Spirit filled me with inner joy, peace and love – so that no matter what life challenges I face, Jesus gives me the strength to endure all.
Let us ponder on the “yes” we say to God. Let us rejoice on how our “yes” has lead to transformations within our own lives.